John explains that, at the end of the Last Supper, the Lord began to wash the feet of the disciples. After performing this great act of humility, the Lord said, If I then, your Lord and master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done unto you (Jn 13:14-15). Primitive Baptists understand that this commandment is to be followed in literal detail as well as in spirit.

While scriptural descriptions of the original communion use the terms bread, the cup, and fruit of the vine, it may be conclusively inferred that the bread was unleavened and that the drink was fermented wine. This follows from: The communion took place immediately after the Passover. This was a time in which leavened bread was prohibited, both by scriptural law and by Jewish tradition (Ex 12:3-8, Num 9:9-11, Deut 16:1-3, Mt 26:17, Mk 14:12, Lk 22:7).

We include this question because it is likely the one question which is asked most frequently of Primitive Baptists. Unfortunately, the extreme diversity of modern Baptists makes the question almost impossible to answer without inaccurately representing at least some Baptists. Consequently, we assume that the reader has his or her own concept of what a Baptist is, and we leave it to the reader to make their own judgment as to how this question should be answered.

Primitive Baptists elders are chosen by the individual congregations from among male members who have proven to be faithful to the church and its principles. These men are given the opportunity to speak over a trial period to determine if they have a gift to preach. This trial period typically lasts from one to five years. Those judged by the congregations to satisfy scriptural qualifications for the ministry are then ordained by a presbytery of elders.

This is a requirement which is very clearly stated in the scriptures (I Cor 14:35-36, I Tim 2:11-12, I Tim 3:2). Accordingly, there is no scriptural precedent for female elders. Churches placing women in ministerial offices appear to regard the authority of the scriptures to be subordinate to current social fashions.

The example set by Jesus is clearly one of baptism by immersion. Mark described Jesus' baptism with these words: And straitway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him (Mk 1:10). A baptism followed by one coming up out of the water cannot be by sprinkling or pouring. We must take Jesus' example as being the ultimate authority on the matter. John baptized in AEnon because there was much water there (Jn 3:23).

We can find no biblical precedent for the usage of musical instruments in New Testament worship. The scriptures give repeated instructions to sing in the church, but never to play (Rom 15:9, I Cor 14:15, Eph 5:19, Col 3:16, Heb 2:12, Ja 5:13).

Bible study is greatly to be commended, and there are definite benefits to studying and discussing scriptures with other Christians; however, scriptural example dictates that such activitiesshould be conducted in contexts other than formal church worship. There is nothing in scriptures to indicate that worshippers, either in the church or in the law, were ever segregated by knowledge, age, sex, marital status, or any other criterion. Instead, all worshipped in a common assembly.

The scriptures offer two alternate titles for preachers. These are bishop and elder (I Tim 3:1-7, Tit 1:5-9, I Pet 5:1). The importance of using these scripturally authorized titles is emphasized by Jesus' condemnation of the Pharisees for taking aggrandizing titles to themselves (Mt 23:5-12). The term reverend is use only once in the scriptures where it has reference to God (Ps 111:9). We are therefore unworthy to wear this title.

The scriptural precedent for rebaptism is taken from Acts 19:1-7. These verses teach that persons formerly baptized under improper principles should be baptized again, and that failure to do so can prevent proper reception of the Holy Spirit. Since baptism is an ordinance of the church, it is necessarily tied to the principles maintained by the church. When these principles are significantly changed, the baptism should be changed also.

Primitive Baptists do not condemn entertainment when it is moral and in moderation. We also recognize that men of God in the scriptures occasionally use humor and sarcasm (Is 40:18-23, Is 44:12-20, Lk 16:9), so this too is acceptable provided that it is clean, purposeful, and moderate. However, the idea that it is the role of the church to entertain is absolutely alien to all that is scriptural. The Lord condemned the priests of Israel, saying, ..

The primary reason for requiring communion participants to be baptized believers is expressed by the words of Paul: Wherefore, whosoever shall eat of this bread, and drink of this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body (I Cor 11:27-29).

Primitive Baptist ancestors have been called by various names over the ages. The name Primitive Baptist became popular in the early 1800s when the term primitive conveyed the idea of originality rather than backwardness. Accordingly, Primitive Baptists claim to maintain the doctrines and practices of the original Baptists, who are claimed to be the New Testament church. Primitive also conveys the idea of simplicity.

Primitive Baptists view scriptures as the divinely inspired word of God and as the sole rule of faith and practice for the church. It is also believed that the scriptures have been divinely preserved over the ages, and that the 1611 King James version is the superior English translation of the scriptures. Paul claimed that all scripture is given by inspiration of God (II Tim 3:16). Accordingly, Jesus said that scripture cannot be broken (Jn 10:35).

Primitive Baptists cannot consent with those who compromise scriptural commandments in order to gain social acceptance. We deny the claim that terms of truth and morality are to be guided by the ever changing winds of social values (Eph 4:14). Instead, these are defined by our ever constant Lord, and are revealed in His inspired word (Mal 3:6, Lk 21:33, Heb 13:8, I Pet 1:24-25).

Most people in Ireland have heard of John the Baptist! Beyond that not many have come across people who would call themselves “Baptists”. What are our main beliefs and practices? We hope we can answer some of your questions.

Communion is a symbolic (or perhaps real) participation in the Last Supper of Jesus Christ with the apostles where He described the covenant (a "covenant" is a promise from God) He made for us by the sacrifice of His life for our sins. Wine (or grape juice in some churches) and bread are passed around, and everyone takes and eats some as an acceptance of, and participation in, this important event in the life of Jesus Christ. You'll notice there are two parts to this. The first is "Love God.

Answer: Only if you attempted to bathe before the tan was fully developed, during the four hour period. Once the tan has developed you can shower or bathe as normal.

Answer: No, accommodations range from budget to luxury and 5-star with the amenities you would expect for a room costing anywhere from US$100.00 to US$2800 per night.

Origin, according to Freud and Géza Roheim : the murder of the All-powerful Father of the primitive Horde, killed by united mobs of brothers. Guilt feeling which settles give birth to Totem(s) and Tabou(s), Law, Language... Man... [ following ]

I hear some ministers speak of a "word of knowledge" and they tell someone they are being healed. Can you explain what is biblically a "word of knowledge?"

Hand wash in warm or cold soapy water and AIR DRY. You can also machine wash warm or cold with your regular detergent, preferably in a laundry bag so they do not inadvertently get placed in the dryer-AIR Dry ONLY. Wash frequently (depending on use) to keep the insole free of dirt/grime and also to keep bacteria/odor free.